Discipleship

A disciple is a copy.

Discipleship requires a decision.

Discipleship requires training.

A disciple is a copy of another person. The copy is to be made of one who is himself fully a disciple, keeping all that Jesus commanded. Good fruit alone gives evidence of discipleship; the lawless can have sheepskins and gifts. Disciples are the good trees; good trees come from the word. The word is the genetics of discipleship.

Those who disciple must make the choice clear: the gate is small, and the way is narrow. The soul must be lost in order to follow Jesus Christ. The beginning in baptism pictures death, burial, and resurrection, not joining a club. A living community of disciples can be built with disciples; but those who will not listen to Him cannot contribute to the life of this community.

Those who disciple must teach process not just facts. A disciple must learn how to keep all that Jesus commanded. He must be taught how to do what Jesus taught in the Sermon on the Mount. The foundation of discipleship is in what is done in secret; the word of the kingdom stands or falls by what is in secret. Those who have learned to keep all that Jesus commanded will then themselves make disciples, for that is part of what He commanded.

To be discipled we must listen, to God and to others. We need to build a connection between what is said to us and what we do. What may be a still, small voice in our thoughts or in our interactions with others may be the most significant next step that we need to take. We need to trust Him that He is working to disciple us; it should not take years to do what we are being told to do.

To be discipled we must make a place in our life at the cost of everything else. We must clear some ground in the midst of this world. This is the great struggle, keeping the darkness from swallowing up our one place of light.

To be discipled we must be a good place for the word to take root in. There is life in the word; disciples are gardeners of the word, each one in his heart. Christ must be formed in each disciple; there is no equivalent mechanism that will work.

-Greg Whitten-

Held Captive By The Devil

What would it be like to be held captive by the devil to do his will?

We might think of the demon possessed in Scripture who wandered among the tombs. Or, some sinister being lurking around in the darkness.

Sadly, this person is just as likely to be found in the church. Paul describes him to Timothy. He is a quarrelsome person. He (or she) stands in the way of ministry, through gossip, wronging others without merit. They are trapped in a snare of the devil, having been held captive by him, to do his will.

We never think of those in the church as doing the will of the devil. Yet, some do. They stand in opposition, not by dialoging with those with whom they disagree but rather by means of gossip. The opposed is not given an ability to defend himself, for gossip is done in secret and stimulates the sinful nature of man.

And the Lord's bond-servant must not strive but be kind (gentle) to all (Rom. 2:4), able to teach, patient when wronged (enduring evil), with gentleness correcting (to train or chastise, as a child) those who are in opposition, if perhaps God may grant them repentance (to rethink-this is granted by God) leading to the knowledge of the truth, and they may come to their senses and escape from the snare of the devil, having been held captive by him to do his will. 2 Timothy 2:24-26

James, A Letter To The Twelve Tribes.

James writes to the "twelve tribes who are dispersed abroad" at a time when twelve tribes did not exist. The northern tribes had been carried away in 721 BC and lost as a distinct people. Some individuals may have existed at the time of James that claimed descent from some of the lost tribes, but the tribes had disappeared over 700 years before. The northern tribes were taken primarily to the area of what is now Iraq. In that place, those tribes lost their identity as children of Israel and merged into the culture. The present Iraqis are probably some of the descendants of the lost tribes. If James was referring to Jews in

some form of an idiom, he would need to distinguish Jews that believed in Jesus. It does not fit to assume that James was directing the letter only at Jews.

What is fitting with Scripture is that the twelve tribes of the old covenant were a picture of the people of God of the new covenant. James is using the expression to identify believers under the new covenant, since these believers are now the people of God. Paul says in Galatians that we are the Israel of God. It is the same idea as the expression "the twelve tribes". Paul and James were talking about the same thing.

The reason this identification is important is because it is central to understanding the Old Testament. In I Peter 1:10, the point is made that the prophets were prophesying of the grace that would come to us. Jesus on the road to Emmaeus explains the old testament Scriptures to two disciples. There is a key to understanding the Old Testament, and it is not in approaching Scripture as history or literature. The Holy Spirit is speaking of the sufferings of Christ and the glories to follow.

Now go read the prophecies. You can see that they are all set in a historical context. When Isaiah makes a statement about a virgin conceiving, he was making a direct statement to a king that made sense in its context and came true in its context. There was an immediate meaning for the message. But we now know that there was a far more powerful meaning, that spoke of the sufferings of Christ and the glories to follow. So the need is to understand the message of the Holy Spirit

that is in the prophecies of the Old Testament.

What is the key is that we are the Israel of God. The message of the Old Testament is to us. It looks like Paul, James, and Peter all understood that, and could look at the prophecies in that way. (Written by Greg Whitten)